Bishop's Blog

To the beloved saints of Grace Covenant Church of Mid Missouri and Damascus Ministries:

Grace and peace to you from God our Father and the Lord Jesus Christ. As we celebrate Palm Sunday, recalling our Lord’s humble entry into Jerusalem, I write to encourage you in faith and understanding. This letter contains two reflections: Part I offers a theological meditation on Palm Sunday and the salvation we have by grace, and Part II provides a biblical timeline of Passover week leading to Christ’s Resurrection. May these words enrich your anticipation of Holy Week and our Lord’s return.

Part I: Reflections on Palm Sunday – Grace, Humility, and Hope

On the first Palm Sunday, Jesus entered Jerusalem riding on a lowly donkey, fulfilling the prophecy of a humble Messianic King (cf. Zechariah 9:9). The crowds shouted “Hosanna,” meaning “Save us, we pray,” as they welcomed Him. Yet Christ’s mission in that first coming was not to conquer earthly kingdoms by force, but to save us from sin through His own humility and sacrifice. In doing so, He demonstrated that our salvation is entirely by grace. As Scripture declares, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” . We contribute nothing to our salvation – it is Christ’s free gift, received through faith. This truth should produce profound humility and gratitude in us, just as our Lord humbled Himself for our sake.

Jesus came the first time in meekness – born in a manger, riding a donkey, willing to suffer and die. But we remember on Palm Sunday that the same Jesus who was acclaimed as king in humility will return in glory. Revelation 5:5 calls Him “the Lion of the tribe of Judah” . Unlike His gentle entrance on a colt, His Second Coming will be in majesty and power to judge and to reign. The contrast is striking: at His first advent He was the Suffering Servant, but at His return He will be the conquering Lion of Judah and King of kings. This dual emphasis of Palm Sunday – past humility and future glory – reminds us to both rejoice in His first coming and earnestly await His second.

In light of these truths, I encourage you to reflect deeply this Palm Sunday. Reflect on the Lord’s gracious salvation: though we were dead in sins, He saved us by grace alone, and now we have peace with God. Reflect on Christ’s humility: He set aside honor, “emptied Himself” (Philippians 2:7) for our sake, modeling the meekness we are called to emulate. And reflect on our readiness for His return: are we eagerly anticipating Jesus’ coming as the Lion of Judah?  Scripture urges us to live in a state of watchfulness and faithfulness, so that when He appears, we may be found prepared. Just as the Jerusalem crowd needed spiritual readiness to truly receive their King, so we today must have hearts yielded to Christ, our lives marked by faith and holiness, “waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13). Let us not merely wave palm branches in celebration one day a year, but lay down our very lives in obedience every day, so that we will be ready to welcome Him when He comes again in glory.

Part II: The Passover Week Timeline – From Crucifixion to Resurrection

In this second part, I would like to walk through the biblical timeline of events during the Passover week that led to Christ’s death, burial, and resurrection. By examining Scripture closely (as highlighted by recent studies ), we gain a clearer understanding of what occurred on each day of that momentous week. This not only strengthens our faith in the truth of the Resurrection, but also highlights the importance of observing the holy days God appointed. Below is a breakdown of the timeline according to the biblical record:

• Nisan 14 – The Passover and Crucifixion: In the Jewish calendar, Nisan 14 was the day of Passover preparation. Jesus ate the Passover meal with His disciples after sundown (beginning Nisan 14) at the Last Supper. Later that same day (daylight hours of Nisan 14), He was crucified. By mid-afternoon Jesus died, at the very time the Passover lambs were being slain in the temple . Indeed, “Christ, our Passover lamb, has been sacrificed” for us. His body was taken down from the cross and hastily laid in a tomb before sunset , because sunset would begin a special Sabbath. The Bible notes that “since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken” . In other words, the next day was not the ordinary weekly Sabbath, but the high holy day of the Feast of Unleavened Bread. According to the Law of Moses, “in the first month, on the fourteenth day of the month at twilight, is the LORD’s Passover. And on the fifteenth day of the same month is the Feast of Unleavened Bread… On the first day you shall have a holy convocation; you shall not do any ordinary work” . Nisan 14 (the day of Jesus’ crucifixion) is the Passover, and Nisan 15 which began that evening was a High Sabbath – the first day of Unleavened Bread, a sacred day of rest and assembly.

• Nisan 15 – The High Sabbath (First Day of Unleavened Bread): At sunset, Nisan 15 began and with it the high holy Sabbath. All work ceased as commanded . Jesus’s body remained in the tomb throughout this day and the night before. This was Night 1 and Day 1 of the “three days and three nights” He had foretold . The Gospel accounts indicate that the women who followed Jesus rested on this day in obedience to the Sabbath. They could not buy spices to anoint His body on Nisan 15 because it was a sacred day of no work. The Apostle John’s account makes special note of this Sabbath being a “high day” , distinguishing it from a regular weekly Sabbath. Thus, Thursday (daytime of Nisan 15) was a Sabbath of unleavened bread, and Jesus’s body lay in the grave all that day.

• Nisan 16 – The Intermediate Day (Friday): Nisan 16, which began Thursday at sunset and covered Friday’s daytime, was not a Sabbath. It was during this day that the women were able to purchase and prepare the burial spices. Mark 16:1 records that “When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him” . The Sabbath referenced is the high Sabbath of Nisan 15 now past. Then Luke 23:56 says, “they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment” . Comparing these scriptures, we understand there were two Sabbaths that week . The women rested on Nisan 15 (the high holy day), then on Nisan 16 they bought and prepared spices, and then they rested again on Nisan 17, the weekly Sabbath . This harmonization only makes sense if an ordinary day (Nisan 16) occurred between two Sabbath days, exactly as the biblical festival calendar shows. Thus, Friday was Night 2 and Day 2 of Jesus being in the tomb, while the women made their preparations that day.

• Nisan 17 – The Weekly Sabbath (Saturday): Sunset on Friday began the weekly Sabbath (Saturday) of that week, Nisan 17. Jesus’s body remained in the tomb through this Night 3 and Day 3, completing the period of “three days and three nights in the heart of the earth” as Jesus prophesied (just as Jonah was in the fish three days and nights) . The women, having prepared spices, “rested on the Sabbath according to the commandment” (Luke 23:56) on this day. Sometime toward the end of this Sabbath, Jesus was resurrected by the power of God. He rose before sunset on Saturday, so that by early dawn on Sunday the tomb was already empty . The Gospels testify that when the women came “very early on the first day of the week” to the tomb, they found the stone rolled away and the Lord gone, for He had risen (Luke 24:1–3, John 20:1). In fact, Jesus had risen shortly before the first day of the week began, in the final moments of the Sabbath. This timing fulfills to the letter the sign He gave: our Lord was entombed for a full three days and three nights, and then He rose just as that period elapsed . The angel’s message was glorious: “He is not here, for He has risen, as He said” (Matthew 28:6).

To summarize, Jesus died on Passover (Nisan 14) and was buried as the High Sabbath of Nisan 15 drew near. He remained in the tomb through that high holy day and the following day, and He rose at the close of the weekly Sabbath (Nisan 17). The empty tomb on Sunday morning testifies that He had already been resurrected by then . This biblical chronology is important for several reasons. First, it proves the Messiahship of Jesus. He had declared that the “sign” of His identity would be spending three days and nights in the earth , and indeed He did. This was the one sign He gave to the skeptical Pharisees to authenticate His claim (Matthew 12:39–40). We cannot fit three days and nights between a Friday afternoon crucifixion and an Easter Sunday dawn resurrection – it’s simply impossible by any counting . Some traditions have tried to explain it away, but the plain truth of Scripture shows Jesus meant exactly what He said. By recognizing the correct timeline, we affirm Jesus was right and the Scriptures are true: He is the prophesied Messiah who rose exactly as foretold . Second, this timeline highlights the significance of God’s appointed Holy Days. Christ’s death and resurrection occurred precisely on the sacred dates of Passover and Unleavened Bread, not by accident but by God’s design. The Passover lamb foreshadowed Jesus, “the Lamb of God” (John 1:29), and He died to take away our sins. The Feast of Unleavened Bread, which began with a high Sabbath, signifies purging out sin (leaven) and living in sincerity and truth – and indeed, by His sacrifice, Jesus enabled us to “cleanse out the old leaven” of sin . Paul directly connects this feast to Christ’s work, saying, “For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven… but with the unleavened bread of sincerity and truth.” . The early Christians understood the importance of observing these Holy Days in light of Jesus’ fulfillment. We too should honor the High Holy Days that God established, not as empty rituals, but as sacred observances that teach us about Christ’s redemption. Nisan 14 (Passover) and the week that follows hold profound lessons for our faith. By commemorating the Lord’s Supper and reflecting on the Passover, by observing the days of Unleavened Bread with sincerity, we align ourselves with the biblical pattern and deepen our appreciation for Christ’s sacrifice and victory over death.

Dear brothers and sisters, understanding this timeline is not about mere head-knowledge – it is about drawing nearer to Jesus Christ. The more we see how God’s Word is perfectly fulfilled in Christ, the more our conviction grows. Let the truth of Christ’s three days in the tomb and His triumphant resurrection strengthen your faith. Let it encourage you that our hope rests on a solid foundation of Scripture, not on human tradition. And as we grasp the significance of these events, let us respond by consecrating our lives to God, celebrating what He has done, and preparing for what is yet to come.

Conclusion: A Pastoral Exhortation to Grow in the Full Knowledge of Christ

As we conclude this Palm Sunday letter, I offer a pastoral plea to each of you. Having received the grace of Christ and holding the knowledge of His death and resurrection, we are called to grow into a full knowledge of Him by living out our faith daily. The Apostle Peter exhorts believers to actively cultivate Christ-like character in light of God’s promises. “For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.” These qualities are the fruits of a life that is continually transformed by Christ. “For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.” In other words, by growing in virtue and love we come to know Jesus more deeply and truly. Conversely, “whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.” (2 Peter 1:9). We must never forget the great salvation Christ won for us at the cross, nor fail to respond to it. Instead, “be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” By God’s grace we have been saved; now by His grace let us press on to maturity. I urge you, therefore, on this holy day, to commit anew to knowing Christ fully – not only knowing the facts of His Passion, but knowing Him in personal relationship. Add to your faith the virtues of Christ, one by one, so that your life may reflect the King who saved you. In doing so, you will remain steadfast and fruitful as we await the day of His coming.

I pray that this Palm Sunday, and the approaching Passover and Resurrection remembrance, inspire you to greater devotion. Rejoice in the Messiah who came humbly on a donkey to give you peace, and who will come again as the Lion of Judah to reign. Take heart that His Word is sure – He was three days in the tomb and rose again, just as promised, securing our hope of eternal life. And respond to His grace by growing in holiness and love, so that you may richly enter into the eternal Kingdom of our Lord.

May the Lord Jesus Christ be with your spirit and bless you abundantly. “Now may the God of peace Himself sanctify you completely… He who calls you is faithful; He will surely do it” (1 Thessalonians 5:23 -24). Keep the faith and continue to stand firm in the gospel of grace we have received.

Bishop Carlton Howell Jr.

The Right Reverend Carlton Howell Jr

Senior Pastor

Grace Covenant Church of Mid Missouri

Works Cited

1. The Holy Bible, English Standard Version. Wheaton: Crossway, 2016. (Scripture quotations marked ESV) – Ephesians 2:8–9; Revelation 5:5; John 19:31; Mark 16:1; Luke 23:54–56; Matthew 12:39–40; 2 Peter 1:5–10; Leviticus 23:5–7; 1 Corinthians 5:7.

2. Tomorrow’s World. “What Is the Real Meaning of Easter?” Tomorrow’s World video, YouTube, 8 April 2020.  (Teaching on the Passover week timeline and the fulfillment of the sign of Jonah). 3. Weston, Gerald E. Easter: The Untold Story. Charlotte: Living Church of God – Tomorrow’s World Publication, 2014.  (Explanation of two Sabbaths during Passion week and the three days and three nights in the tomb).

“If You Will Separate to God, You Must Separate from Other Things.”

Greetings in the Grace and Peace of Our Lord Jesus Christ,

I address you, beloved Church, regarding the sacred necessity of consecration. The witness of Scripture and the testimony of saints across the ages attest that when we separate ourselves to God, we inevitably separate from the impediments of sin, distractions, and personal comforts. This letter endeavors to reinforce our commitment to the Lord by reflecting on the lives of God’s consecrated servants and reaffirming our shared confession of faith through the Nicene Creed.

I. The Call to be Set Apart

The Acts of the Apostles presents a scene in which the leaders of the church in Antioch were found fasting, worshiping, and seeking the Lord together (Holy Bible, NLT, Acts 13:1–3). In the midst of that sacred assembly, the Holy Spirit declared: “Appoint Barnabas and Saul for the special work to which I have called them” (Acts 13:2, NLT). To set apart a person for divine service automatically means separating that individual from prior engagements. Thus, Barnabas and Saul departed from the comfort of their established ministry for the more significant cause of the Gospel, trusting that the Spirit would guide them in every endeavor (Piper, 2009).

We, too, stand at the threshold of our calling. If we are to be “set apart,” we must likewise be willing to leave behind our complacency and fear. Our Lord demands not partial devotion but total surrender: “Anyone who puts a hand to the plow and then looks back is not fit for the Kingdom of God” (Holy Bible, NLT, Luke 9:62). Let us reflect on whether we cling to that which hinders the fullness of God’s work in our midst.

II. The Prophet’s Cleansing and Commission (Isaiah 6:1–9)

The prophet Isaiah, standing in the presence of divine holiness, exclaimed, “It’s all over! I am doomed, for I am a sinful man” (Isaiah 6:5, NLT). His confession signified the realization that any who would serve a holy God must be cleansed from iniquity. Scripture states that an angel touched Isaiah’s lips with a burning coal, saying, “Now your guilt is removed, and your sins are forgiven” (6:7, NLT). Only then did Isaiah respond to the divine inquiry, “Whom should I send?” with the words, “Here I am. Send me” (6:8, NLT).

The commission of Isaiah testifies that purity precedes purpose (Barna Group, 2021). The Lord first removes our guilt so that we might speak His Word without the weight of condemnation. This invites each of us to examine our hearts and seek God’s purifying touch, confessing our sins and trusting Him to remove every hindrance (1 John 1:9). We echo the Nicene Creed in affirming that salvation and new life are gifts granted through Jesus Christ, who was both fully God and fully man, and by the Holy Spirit, who sanctifies us (Council of Nicaea, 325 A.D.).

III. Jeremiah’s Empowerment and Obedience (Jeremiah 1:6–9)

Likewise, the prophet Jeremiah teaches us that God’s calling often collides with human inadequacy. “I can’t speak for you! I’m too young!” (Jeremiah 1:6, NLT), he protested. Yet the Lord’s response was resolute: “Don’t say, ‘I’m too young’ … For I will be with you and will protect you” (Jeremiah 1:7–8, NLT). In a gesture of empowerment and intimacy, God “reached out and touched [Jeremiah’s] mouth” (1:9, NLT), symbolically equipping the prophet to speak His words (Piper, 2009).

Jeremiah had to separate from his fears and personal limitations to embrace the call of God. Through this example, we learn that to separate to the Lord, we must be willing to abandon our excuses and insecurities. The journey may be fraught with adversity—as Jeremiah’s own ministry often was—but the sustaining promise remains: “I will be with you” (1:8, NLT). Indeed, the Nicene Creed echoes the hope of God’s abiding presence in “the Holy Spirit, the Lord, the giver of life … who has spoken through the prophets” (Council of Nicaea, 325 A.D.).

IV. The Cost and Blessing of Consecration

Every genuine call to consecration comes with a cost. Barnabas and Saul surrendered their familiar congregation; Isaiah surrendered comfort and complacency; Jeremiah surrendered his sense of unpreparedness. Such relinquishments, however, yield greater blessings:

1. Intimacy with God: When we wholly separate ourselves to the Lord, we discover deeper fellowship with the Father, the Son, and the Holy Spirit.

2. Clarity of Purpose: Consecration clears away competing voices and distractions, enabling us to discern the specific assignments God has ordained.

3. Power and Authority: God entrusts His anointing to those who have committed themselves to holiness. As with Barnabas, Saul, Isaiah, and Jeremiah, the consecrated life is marked by the Spirit’s presence and power (Barna Group, 2021).

V. Application and Exhortation

In light of these biblical accounts, we must ask ourselves: What must we separate from to fulfill our calling? Is there a sin we tolerate, an idol we secretly worship, or a fear we nurture? By the grace of God, let us lay these weights aside, declaring, “Here I am, Lord. Send me.”

May we recall also the Nicene Creed, a timeless confession that anchors our faith and unites us with the Church universal. It reminds us of the triune God who creates, redeems, and sanctifies; it professes the lordship of Christ, the indwelling of the Spirit, and the global mission of the Church.

Hence, I urge you, beloved, in the spirit of apostolic teaching: Consecrate yourselves anew. If you desire the fullness of God’s work in your life, separate yourselves from the encumbrances of this world. The Holy Spirit beckons; His word stands ready to empower; the Church longs to support you in that calling.

VI. The Nicene Creed

As we conclude, let us reaffirm our faith by reciting the Nicene Creed (Council of Nicaea, 325 A.D.). May these words resonate within us as an act of consecration and confession:

We believe in one God, the Father Almighty,

Maker of heaven and earth,

of all things visible and invisible.

We believe in one Lord, Jesus Christ,

the only Son of God, eternally begotten of the Father,

God from God, Light from Light, true God from true God,

begotten, not made, of one Being with the Father;

through Him all things were made.

For us and for our salvation He came down from heaven:

by the power of the Holy Spirit

He became incarnate from the Virgin Mary, and was made man.

For our sake He was crucified under Pontius Pilate;

He suffered death and was buried.

On the third day He rose again in accordance with the Scriptures;

He ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead,

and His kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

who proceeds from the Father [and the Son].

With the Father and the Son He is worshiped and glorified.

He has spoken through the prophets.

We believe in one holy catholic and apostolic Church.

We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead,

and the life of the world to come. Amen.

May these tenets strengthen our resolve to live consecrated lives, bearing witness to the one who calls, cleanses, and commissions us.

In Christ’s Service,

The Right Reverend Carlton Howell Jr

Senior Pastor

Grace Covenant Church of Mid Missouri

Works Cited

Barna Group, 2021.

Holy Bible, New Living Translation. Copyright © 1996, 2004, 2015 by Tyndale House Foundation.

Council of Nicaea. Nicene Creed. 325 A.D.

Piper, 2009.

Introduction

Welcome, brothers! Many of us serving as pastors, deacons, and elders know the weight of leadership: the long hours of prayer, the tough calls, and the frequent temptation to ask, “Is it worth it?” According to one recent study, 42% of pastors even considered stepping away from full-time ministry in the past year (Barna Group, 2021). Despite such discouragement, we gather because we sense a higher calling and divine purpose. Today, let us focus on “Being Committed”—remaining steadfast in our God-given roles. We will explore Scripture, glean insights from historical Christian leaders, and consider practical ways to stay faithful in modern church leadership.

1. Commitment in Scripture: The High Calling of Leadership

“If anyone sets his heart on being an overseer, he desires a noble task” (1 Timothy 3:1, ESV).

Scripture consistently teaches that serving the church is an honor requiring high moral and spiritual standards (English Standard Version Bible, 2001). In 1 Timothy 3:1–7 and Titus 1:5–9, the Apostle Paul details the qualifications for overseers: they should be above reproach, faithful to one wife, self-controlled, respectable, hospitable, and able to teach. The emphasis is on character rather than charisma (Constable, 2020). Because church leaders are entrusted with God’s people, they are called to steward this responsibility faithfully (1 Corinthians 4:2, ESV).

Paul’s words in Titus 1:9 remind us that an elder must “hold firmly to the trustworthy message” (ESV). As Constable (2020) notes, this call reflects an unwavering devotion to sound doctrine and moral clarity—qualities vital for a committed leader who contends with a culture that often compromises the truth.

Discussion: In reviewing 1 Timothy 3 and Titus 1, which qualities challenge you most personally? Where do you sense the Holy Spirit prompting deeper commitment in your life and leadership?

2. Covenant Faithfulness: Committed as God Is Committed

In Scripture, God reveals Himself as a covenant-making and covenant-keeping God (Piper, 2009). This hesed, or steadfast love, underscores His unwavering loyalty (Psalm 136, ESV). Leaders likewise are to model covenant faithfulness in their relationships and responsibilities. Our world often treats commitments casually—yet the Psalmist honors those who “keep an oath even when it hurts” (Psalm 15:4, ESV).

A crucial question emerges: Do we view our leadership as a covenant rather than a contract? Contracts can be dissolved when conditions are not met; covenants, however, endure through challenges and hardships (Piper, 2009). The covenant mindset in ministry prompts us to remain devoted even when facing criticism, disappointment, or personal sacrifice.

Reflection: Think of an area in your life or ministry where you have been tempted to walk away. How might embracing a covenantal perspective deepen your commitment and perseverance?

3. Servant Leadership: Commitment to Serve, Not to Be Served

Jesus epitomized leadership through service: “Even the Son of Man did not come to be served, but to serve” (Mark 10:45, ESV). Rather than seeking power or status, Christ washed His disciples’ feet (John 13), modeling a commitment that prioritized others above Himself (English Standard Version Bible, 2001). For modern leaders, this means no task is beneath us if it benefits those we serve.

A pastor I once knew carried a figurative “basin and towel” in his heart to remind himself of Christ’s humility (Piper, 2009). Likewise, we, as undershepherds, can ask: “How can I love and serve my congregation more faithfully?” Our goal is not to gain recognition, but to honor God by meeting real needs (1 Peter 5:2–3, ESV).

Question for Discussion: In what ways can you practically demonstrate servant leadership this week—perhaps by a “foot washing” act that shows committed love to those under your care?

4. Persevering Through Opposition: Nehemiah’s Leadership Example

Nehemiah’s story illustrates the power of steadfast commitment in the face of great opposition (Some Commentary, 2018). While rebuilding Jerusalem’s wall, he encountered hostility from figures like Sanballat and Tobiah (Nehemiah 4, ESV). Despite ridicule and threats, Nehemiah refused to be distracted: “I am doing a great work and I cannot come down” (Nehemiah 6:3, ESV). His perseverance stemmed from his faith in God’s call and promises (Nehemiah 6:9, ESV).

In our ministries, challenges might not be physical threats but could involve criticism, internal conflict, or burnout. Nevertheless, the principle remains: focus on the divine assignment. By following Nehemiah’s example, we can affirm, “I am doing a great work, and I cannot come down,” trusting that God fights for us (Nehemiah 4:20, ESV).

Question: Identify one current challenge in your ministry. How might adopting Nehemiah’s unwavering resolve help you remain committed to God’s purposes?

5. Historical Examples of Committed Christian Leaders

Polycarp (2nd Century)

Polycarp, Bishop of Smyrna, stood firmly in his loyalty to Christ, even when threatened with execution under Roman persecution. According to tradition, Polycarp declared, “Eighty and six years have I served Him… how then can I blaspheme my King who saved me?” (Foxe, 2004). His readiness to face martyrdom rather than renounce Jesus exemplifies an unwavering commitment to God.

Martin Luther (16th Century)

At the Diet of Worms in 1521, Martin Luther was pressured to recant his teachings on Scripture’s authority and salvation by faith alone. Luther’s famous response—“Here I stand; I can do no other”—reflects a conscience captive to the Word of God (Luther, 1521). Despite the immense risk, his dedication sparked the Reformation, reminding us that firm conviction can catalyze powerful movements for truth.

These figures highlight the truth of Hebrews 13:7 (ESV): “Remember your leaders… and imitate their faith.” While our contexts differ from theirs, we can emulate their unyielding devotion.

Discussion: Who is a Christian leader—historical or contemporary—whose commitment has inspired you? How might their perseverance shape your approach to leadership?

6. Living It Out: Commitments in Our Modern Context

Commitment to Personal Holiness

Leaders must first cultivate their own walk with God. This includes regular prayer, Bible study, and moral accountability (English Standard Version Bible, 2001). A leader’s spiritual health directly influences the flock.

Commitment to Family

For many, family is our first congregation. Scriptural qualifications for elders emphasize managing one’s household well (1 Timothy 3:4–5, ESV). Honor the covenant of marriage and parenthood—do not sacrifice family on the altar of ministry (Barna Group, 2021).

Commitment to the Flock

“Smelling like sheep” means truly knowing and caring for our people. Being available, listening well, and praying consistently are tangible ways to express commitment (1 Thessalonians 2:8, ESV).

Commitment to Truth and Mission

Leaders must hold fast to biblical truth, resisting cultural pressures to water down the gospel (Titus 1:9, ESV). We are called to make disciples (Matthew 28:19, ESV), no matter the obstacles (Some Commentary, 2018).

Commitment to Accountability and Team

Ministry can be isolating. We need trusted brothers who encourage, correct, and pray for us (Galatians 6:2, ESV). Seek out a mentor or small group for mutual support (Barna Group, 2021).

Renewing the Joy

Finally, celebrate the fruits of your labor and remember why you entered ministry: “Your labor in the Lord is not in vain” (1 Corinthians 15:58, ESV). One missionary famously said, “God’s work done in God’s way will never lack God’s supply” (Taylor, 1865). Keep eternity in view and lean on God’s grace.

Closing Prayer

“Lord, thank You for calling us into Your service. We often grow weary, but we ask for Your sustaining grace. Teach us to be men of integrity, fidelity, and courage—committed to You above all. Help us serve in humility and steadfast love. Strengthen our hands for the good work and renew our joy in leading Your people. In Jesus’ name, Amen.”

Discussion Questions

1. Heart Check: When have you felt most tempted to give up on your calling, and how did God sustain you?

2. Biblical Insights: Which Scripture from this study resonates most with your current leadership challenges?

3. Role Models: Identify a faithful Christian leader whose example you can learn from. What trait of theirs can you apply to your context?

4. Servant Leadership in Action: What is one “foot washing” act you can commit to this week?

5. Facing Challenges: In what ways can the group support and pray for you as you face specific leadership hurdles?

6. Covenant Mindset: How does viewing your ministry as a covenant rather than a contract transform your approach to perseverance and decision-making?

References

Barna Group. (2021). [Placeholder for actual title of Barna study]. [Publisher or URL if applicable]

Constable, T. L. (2020). [Placeholder for commentary or publication title]. [Publisher or URL if applicable]

English Standard Version Bible. (2001). Crossway Bibles. (Original work published 2001)

Foxe, J. (2004). Foxe’s Book of Martyrs. [Publisher or URL if applicable] (Original work published 1563)

Luther, M. (1521). [Placeholder for Diet of Worms speech reference]. [Publisher or URL if applicable]

Piper, J. (2009). [Placeholder for publication title]. [Publisher or URL if applicable]

Some Commentary. (2018). [Placeholder for Nehemiah commentary reference]. [Publisher or URL if applicable]

Taylor, H. (1865). [Placeholder for original quote source]. [Publisher or URL if applicable]

Dear Church Family,

Grace and peace to you in the name of our Lord Jesus Christ. I am writing to you about a matter that is close to God’s heart and vital for our spiritual health: the grace of giving. The apostle Paul teaches us in 2 Corinthians 9:7 that “each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver”. In these inspired words, we find a principle of cheerful and willing generosity. I want to share with you what this means for us as a congregation. Biblical giving is never to be done out of guilt, shame, or pressure, but as a voluntary and joyful response to God’s grace. My hope is that we all grow in understanding the heart of generosity from a biblical standpoint – seeing our giving as an act of worship and trust in God’s provision.

The Context of Cheerful Giving in 2 Corinthians 8–9

To grasp the full meaning of “God loves a cheerful giver,” we need to look at the broader context of 2 Corinthians chapters 8 and 9. In these chapters, Paul is writing to the Corinthian church about a collection for the believers in Jerusalem who were in need. He holds up the example of the Macedonian churches to illustrate what joyful, grace-filled giving looks like. Despite their own extreme poverty and trials, the Macedonian believers had “overflowing joy” which “welled up in rich generosity” . In fact, “they gave as much as they were able, and even beyond their ability… entirely on their own” (2 Corinthians 8:3–4). They even begged for the privilege of sharing in this ministry of giving! Such eagerness to give could only come from hearts touched by God’s grace. Paul explains that the secret was that “they gave themselves first to the Lord” (2 Cor. 8:5). In other words, their generous giving was an overflow of their dedication to Christ.

Paul encourages the Corinthians to follow through on their own desire to give. He tells them, “since you excel in everything – in faith, in speech, in knowledge, in complete earnestness… see that you also excel in this grace of giving” (2 Cor. 8:7). Notice that Paul calls giving a grace. It’s not merely a financial transaction; it is a work of God’s grace in our hearts. Just as God’s grace produces faith and love in us, it also produces generosity. Paul is careful to clarify, “I am not commanding you” (8:8). Giving must be voluntary – if it were forced, it would lose its meaning. Instead of ordering them, Paul appeals to the sincere love that should motivate their giving. He even provides the supreme example of generosity: “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich” (2 Cor. 8:9). Jesus Christ is the ultimate cheerful giver – He gave up the riches of heaven and freely sacrificed Himself for us. All our giving is a response to His amazing grace.

Giving Without Guilt or Compulsion

With that context, Paul sums up the principle in 2 Corinthians 9:6–7: “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” God is teaching us that biblical generosity is to be willing and glad. We are not to give “reluctantly or under compulsion” – in other words, not with regret, not because we feel pressured or coerced . True giving is never forced; it is not a tax or a “dues” we pay grudgingly . As one commentary notes, “God does not want our giving to be grudging… or given because someone has made us or manipulated us into giving. This is more the spirit behind taxation, not Biblical giving.” . If we give out of guilt or because we are shamed into it, we miss the heart of worship. I want to assure you, dear friends, that God is not interested in offerings given under pressure. As your pastor, I never want you to give just because you feel obligated or afraid of what others might think. That kind of giving does not delight the Lord – and it will bring you no joy either.

Instead, God invites us to give freely from the heart. Paul says “each person should give as he has decided in his heart.” This means you should prayerfully and thoughtfully decide what to give, based on your ability and willingness, and then give joyfully. It’s between you and the Lord – an act of worship from your heart. Even in the Old Testament, God desired freewill offerings given gladly. When Moses invited the Israelites to donate materials for the tabernacle, the people gave “freely and wholeheartedly” until they had to be told to stop because there was more than enough (Exodus 35–36). That is the kind of willing spirit God loves to see. “God loves a cheerful giver” – He delights in the heart that wants to give. Think of a parent who is especially pleased when they see their child share with a happy heart, not because they were forced – it’s the same with our heavenly Father. When we give with joy, we reflect His own generous character, for God Himself is the most generous giver. “He did not spare His own Son, but gave Him up for us all” (Romans 8:32), and every day He gives us grace upon grace. When we give cheerfully, we are imitating God’s love and it brings Him great joy .

The Heart of Generosity: A Response to Grace

Biblical generosity flows from grace, not from guilt. Paul points out that the Corinthians’ giving would be proof of God’s grace at work in them: their “liberal sharing” would show the genuineness of their faith (see 2 Cor. 9:13). In 2 Corinthians 8–9, the word “grace” (Greek charis) appears repeatedly when talking about giving . The ability to give generously is itself a gift from God – a work of grace that He enables in us . This is why Paul starts by saying, “we want you to know about the grace that God has given the Macedonian churches” (8:1). Their generosity was empowered by God’s grace. In the same way, when we feel joy in giving, it is a result of God’s grace working joy and love into our hearts. One Christian writer beautifully said, “God loves a cheerful giver because those who feel pleasure in giving display the glorious grace of His Son.” In other words, when we give cheerfully we are demonstrating the character of Jesus – we are showing that His grace has made us more like Him, the great Giver.

So, loved ones, our giving is a response to what God has already done for us. We don’t give in order to earn God’s favor – we give because we already have received God’s favor in Christ. We are free from the bondage of thinking that our worth or security comes from money . The gospel has freed us to find our worth in Christ alone, so we can hold our possessions loosely. Remember, Jesus “though He was rich, yet for your sake became poor” (2 Cor. 8:9). He gave up everything for our salvation. If that truth truly grips our hearts, then giving becomes a privilege, not a burden . We start to see it as sharing in the work of God and expressing our thanks in a tangible way . In fact, Paul describes the offering of the Corinthians as “this service to the Lord’s people” (2 Cor. 9:12) and as an expression of their confession of the gospel (9:13). In other words, giving is ministry. It is a way we participate in God’s work and show the reality of the gospel at work in us.

Because giving is a response to grace, the attitude of the heart matters far more than the amount. Paul says, “if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have” (2 Cor. 8:12). What a freeing principle! God does not measure our gift by its size in dollars, but by the willingness and sacrifice behind it. For one person, a small amount given with great love and faith is just as precious to God as a larger amount given by someone else. Remember how Jesus honored the widow’s tiny offering, because she gave all she had out of love, whereas others gave a surplus with no heart (Mark 12:41-44). In the same way, no one should feel ashamed if they can only give what seems like a modest amount – “according to what one has” is what God asks. What He desires is that we offer our hearts first to Him (like the Macedonians did), and then give as we are able with joy. There is no room for comparing our gifts with others or feeling pressured to match someone else. God sees your heart, and “God loves a cheerful giver.”

Cheerful Giving as Worship and Trust

When we give freely and joyfully, we are not only helping others – we are worshiping God. True giving is an act of worship from a thankful heart. Paul describes the gifts of the Corinthians as producing “many thanksgivings to God” (2 Cor. 9:12). Those who receive help will thank God, and those who give are giving praise to God through their generosity. In fact, Paul says the recipients “will glorify God for your obedience to your confession of the gospel, and for your generosity” (2 Cor. 9:13). This means our giving is directly connected to glorifying God and showing the reality of the gospel. Just as singing a hymn of praise or offering a prayer is worship, so is writing a check or giving an offering with a thankful heart. It is part of our spiritual sacrifice. The Bible teaches, “Do not forget to do good and to share with others, for with such sacrifices God is pleased” (Hebrews 13:16). Similarly, Paul called the Philippians’ financial gifts “a fragrant offering, an acceptable sacrifice, pleasing to God” (Philippians 4:18). Think of that – your generosity is like incense rising in worship to the Lord. When done cheerfully, giving honors God as an act of trust and love.

Furthermore, cheerful giving is an act of trust in God’s provision. One reason people hold back or give reluctantly is fear – fear that “if I give, I won’t have enough for myself.” Paul anticipated this concern and reminds the Corinthians of God’s promises. “God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.” (2 Cor. 9:8). He also writes, “He who supplies seed to the sower and bread for food will supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion” (2 Cor. 9:10-11). What a reassuring promise! We cannot out-give God. When we step out in faith and give, God is able to bless and replenish so that we continue to have what we need. This doesn’t mean we give in order to get richer – rather, it means as we give, God faithfully provides for us just as He feeds the birds and clothes the lilies (Matthew 6:26-30). In fact, God often increases our resources “to enlarge the harvest of your righteousness” – in other words, He gives us more not to hoard, but to have even more capacity to be a blessing. When you give cheerfully, you are essentially saying, “Lord, I trust You to take care of me. My security is not in my money, but in You.” That trust honors God, and He responds to faith. As Jesus said, “Give, and it will be given to you… For with the measure you use, it will be measured back to you” (Luke 6:38). The Lord can channel His provision through our lives when we open our hands to give.

So, dear friends, let us see our giving as sowing seeds that by God’s power will produce a beautiful harvest. We sow financial seeds into God’s kingdom work, and we reap a harvest of righteousness, gratitude, and lives touched by the love of Christ. Paul assures us that this kind of generous sowing results in a “harvest of righteousness” (9:10) – that is, it helps righteousness (goodness) to flourish both in us and in others. It deepens our character to be more like Christ and spreads His love to those who receive help. And ultimately, God gets the glory as thanks overflow to Him.

Encouragement to Give Joyfully

I want to encourage each of us to examine our hearts regarding giving. Ask yourself: When I give, do I give freely and cheerfully, or reluctantly and out of obligation? God is far more concerned with why and how we give than what we give. If you have ever felt pressure or guilt in this area, please hear God’s heart today: He desires your heart, not your money. He wants your giving to be a joy, not a heavy burden. The solution is not to quit giving, but rather to invite God to change our hearts and perspective. Pray that God would give you the joy of generosity, the kind that the Macedonian believers experienced. They found such delight in giving that their difficult circumstances couldn’t stop them. In fact, “their abundant joy and their extreme poverty overflowed in a wealth of generosity” (2 Cor. 8:2). Joy, not wealth, was the source of their generosity.

Perhaps you’ve never experienced giving as a joy. That’s okay – we grow into it. Start where Paul instructs: decide in your heart what to give. Prayerfully consider what amount or what commitment you can give with a grateful heart, and let that be your offering. It may help to remember all that God has graciously given you – life, salvation, daily mercies. Cultivate thankfulness, and you will find joy in giving back. Also, remember that our giving, however small or large, when combined together, accomplishes much for God’s kingdom and brings praise to Him. The Jerusalem church would glorify God because of the Corinthian gift (2 Cor. 9:13-14); in the same way, people are blessed by your gifts – whether it’s supporting missionaries, helping the poor, keeping our church ministries going, or aiding a brother or sister in crisis. Your generosity makes a real difference, and God is praised for it.

I also want to thank you as a congregation. I have witnessed your generosity in many ways – your support for our church, your help for those among us in need, and your contributions to missions and charities. These are evidence of God’s grace in you, and they bring Him glory . “The surpassing grace of God” is indeed at work in this church (2 Cor. 9:14). I encourage you to excel still more in this grace of giving (8:7), not out of any compulsion, but because it is a joyous privilege. Giving is not merely a duty but a delight – a chance to participate in what God is doing.

Conclusion: Thanks Be to God for His Indescribable Gift

In closing, let us fix our eyes on God’s own generosity. After urging the Corinthians to give cheerfully, Paul bursts into praise: “Thanks be to God for His indescribable gift!” (2 Cor. 9:15). We know that God’s indescribable gift is Jesus Christ, and all the grace and salvation given through Him . Every other act of giving finds its meaning in His gift to us. We can never outgive God, for He has given us the greatest treasure – eternal life in His Son. All our cheerful giving is a response of worship to the God who has given us everything. When we remember Jesus – His sacrifice, His love – our hearts are moved to give, not out of shame or force, but out of gratitude and love.

Beloved, God loves a cheerful giver because cheerful giving reflects a heart that truly loves God. It is evidence of grace, faith, and love in action. My prayer for us as a church is that we embrace this truth and experience the joyful freedom that comes with generosity. May our giving always be willing, thankful, and filled with faith – the kind of giving that makes God smile. And may it be said of us that our generosity brought forth many thanksgivings to God.

Thank you for reading this letter and for your sincere desire to grow in Christ. I am grateful to be your pastor and to witness God’s grace at work in you. Let’s encourage one another in this grace of giving. May our lives overflow with the same cheerful generosity that God has shown toward us.

With sincere love and gratitude, I remain

In His Service and Love,

The Right Reverend Carlton Howell Jr

Jesus didn’t just teach prayer — He lived it. He didn’t pray out of religious duty — He prayed because He understood the power and purpose of prayer. And when the disciples saw the results of Jesus’ prayer life, they didn’t ask Him, “Lord, teach us how to heal” or “Teach us how to work miracles.” No — they said, “Lord, teach us to pray” (Luke 11:1).

Why? Because they realized that prayer was the source of Jesus’ power.

And the early church fathers understood this too. Tertullian — one of the great defenders of the faith — called prayer the Christian’s greatest weapon. He said prayer is more than words — it is a force that moves heaven and shapes the earth!

So today, I want to help you rediscover the true purpose and power of prayer. To add a Title to this text i’ll call it  Kingdom Gems”The Power and Purpose of Prayer.

 We’re going to learn from the teachings of Jesus and the wisdom of Tertullian. Tertullian was the first Christian writer to face a serious attack concerning the nature of God. In response, he outlined a formula summarising the Biblical teaching on this, and was the first to use the word trinitas / Trinity in a technical way to describe the relation of God the Father, Jesus, and the Holy Spirit. Tertullian was a prolific early Christian author from Carthage in the Roman province of Africa. He converted from his pagan background and devoted himself to writing impassioned books — more than 30 in total — in defense of the true faith. He attacked the pagan religions of the Roman Empire, and challenged heretical versions of Christianity.

By the time we finish, you’re going to walk out of here knowing how to pray with authority and how to see results in your life! Jesus didn’t give us the Lord’s Prayer as a cute religious poem. He was giving us a Kingdom blueprint. Let’s look at it again:

“Our Father in heaven,
Hallowed be Your name,
Your kingdom come,
Your will be done,
On earth as it is in heaven…”
(Matthew 6:9–13)

Notice how Jesus starts: “Our Father…” That’s relationship. That’s intimacy. Jesus is telling us that prayer is not just about asking for things — it’s about relationship with the King.

But then He says, “Your kingdom come, Your will be done.” Now we’re getting to the core purpose of prayer. Prayer is not about convincing God to do something for you — it’s about aligning yourself with what He already wants to do through you!

You see, prayer is not begging God to act — it’s giving God permission to establish His will in the earth. God gave humans authority over the earth (Genesis 1:26). That means He works through us — and prayer is how we give Him legal access to operate in our lives and in the world.

Tertullian understood this! He said, “Prayer is the wall of faith, our shield and weapon.” In other words, prayer is not passive — it’s an act of spiritual authority! You are not powerless. When you pray, you are standing in your Kingdom authority as a son or daughter of the King.

Elijah didn’t ask God to do something random — he aligned his prayer with Heaven’s agenda, and the weather changed! That’s the power of prayer. James 5:17–18 reminds us:

“Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain.”

Now here’s where most Christians get it wrong — they come to God timid and hesitant, unsure if He’s going to answer them. That’s not how Jesus taught us to pray!

Jesus said:
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”
(Matthew 7:7)

That’s confidence! That’s boldness! Jesus wasn’t telling us to come begging; He was telling us to come with expectation!

Tertullian got this. He wrote:
“Shall we not approach God with confidence when the Lord Himself has taught us how to pray? He who would not have taught us to pray unless He intended to hear our prayers?” Let me break it down for you — God is not reluctant to answer you. He’s waiting for you to ask! Prayer is the legal mechanism by which Heaven’s resources are released into your life. You’ve got to stop praying weak prayers like, “Lord, if it’s your will…” No! Jesus already told you God’s will — He wants His Kingdom to come on earth as it is in Heaven! That means healing, that means provision, that means peace, that means deliverance!

In Isaiah 38, King Hezekiah was told by the prophet Isaiah, “Set your house in order, for you shall die.” But Hezekiah didn’t accept that report —the Bible says that he turned his face to the wall and prayed:

“Remember, Lord, how I have walked before you faithfully…”
(Isaiah 38:3)

And guess what? God responded and said:
“I have heard your prayer and seen your tears; I will add fifteen years to your life.”
(Isaiah 38:5)

Hezekiah’s prayer changed the outcome of his life! Prayer can shift your destiny. So when you pray, you’ve got to come with authority! Come like you know who you are — a child of the King!

Now don’t miss this, Now listen— prayer is not just about you. It’s about advancing the Kingdom. God didn’t give you prayer so you could just ask for a bigger house, a better car, or a new job. No — prayer is a Kingdom tool for advancing God’s agenda on earth.

Jesus said, “Forgive us our debts as we forgive our debtors.” Why? Because prayer is a Kingdom tool, and the Kingdom of God operates on love and forgiveness.

Tertullian wrote that prayer should be made “not only for ourselves but for others, even for our enemies.” He said, “Prayer is to be made for kings and governors, and even for those who persecute us.”

That’s heavy! Why would God tell us to pray for our enemies? Because prayer transforms not only our situation — it transforms us. You’re not just called to pray for people you like — you’re called to pray for your enemies. Why? Because when you pray for others, you open the door for God to work in their lives and in yours! When you start praying for your enemies, your heart (Mind) begins to change. You begin to see them as God sees them. And you start walking in love and authority. You see, prayer isn’t just about changing your circumstances — it’s about changing you!

Job’s restoration didn’t come when he prayed for himself — it came when he prayed for others! That’s Kingdom order! Job 42:10 says: “After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.”

Let’s go deeper. Jesus, the Son of God, prayed in the Garden of Gethsemane, “Not my will, but Yours be done” (Luke 22:42). Why? Because true prayer is not about bending God’s will to match your desires, True prayer is not about convincing God to do what you want — it’s about aligning yourself with God’s will! That means prayer is not about manipulating God — it’s about surrendering to Him. When you pray, you are giving God permission to establish His Kingdom order in your life.

Daniel’s prayer activated angelic help! When you pray according to God’s will, you release Heaven’s resources. It says this in the book of Daniel “Since the first day you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them.” And let me tell you — when God’s Kingdom order shows up, sickness has to leave, confusion has to go, and lack has to bow! Why? Because the Kingdom of God is righteousness, peace, and joy in the Holy Spirit (Romans 14:17)!

Church, the power of prayer is not in the words you say — it’s in the authority behind the words – prayer is not passive — it’s a weapon! God is not reluctant to answer you — He’s waiting for you to ask. Your victory is not in your strengthWhen you pray in the name of Jesus, you are not speaking from your own authority — you are speaking as an ambassador of Heaven!

If prayer changed the weather for Elijah…

If prayer added 15 years to Hezekiah’s life…

If prayer restored Job’s fortune…

What could happen in your life if you prayed with boldness and faith?

God wants to partner with you through prayer. Heaven is waiting for you to speak! Your victory is not in your strength — it’s in your prayer life.

Life presents us with pivotal moments when we encounter daunting challenges that seem impossible to overcome, and the glimmer of success feels unattainable. Yet, amidst these turbulent periods, if we anchor our faith and trust in the Lord, we will discover He illuminates our path. As we navigate through chaos and uncertainty, we find ourselves transformed, ultimately witnessing the unfolding of a hard-fought victory once thought distant.

In the preceding chapter, we observe King Jehoshaphat diligently engaged in the reform of his kingdom. He worked tirelessly to ensure that justice was administered fairly and that the practice of religion was upheld with utmost reverence. With high hopes, he anticipated a reign marked by peace and prosperity. Yet, just as life’s unpredictability would have it, he soon found himself in a web of distress. This turmoil, however, paved the way for a breathtaking deliverance that served as a golden testament to his unwavering faith and devotion.

Facing a formidable invasion from the Moabites, Ammonites, and their allies, Jehoshaphat felt the weight of impending battle as his forces appeared outnumbered. In his most profound anxiety, he turned inward, seeking divine guidance and wisdom. This pivotal decision embodies the essence of trusting in the Lord—a reminder that, in our vulnerability, we can look to a higher power for strength. By relinquishing our fears and seeking His counsel, we position ourselves to witness the remarkable ways God unravels our struggles, revealing His marvelous loving-kindness.

In verse 16, the command comes: “Tomorrow go down against them.” This crucial direction may have led some to think that, with assurance from 2 Chronicles 20:15, Judah might not need to engage in battle. Yet, God wanted them to confront the enemy, using their participation in the struggle.

How many of us miss opportunities because we remain still when God calls us to move? Out of misguided fear, we deceive ourselves into thinking we are “waiting on the Lord,” neglecting what He has commanded us to do. These are tough questions we must ask ourselves.

Like Jehoshaphat, we must earnestly seek the Lord’s face, taking our households along in this pursuit. Even in fear, he turned to the Lord with his care. This recurring theme in 2 Chronicles emphasizes leaders who earnestly seek the Lord. We can expect great things when His people pursue Him, especially their leaders. Others who sought the Lord in 2 Chronicles include the faithful remnant of Israel, the people of Judah under King Asa, Jehoshaphat early in his reign, King Hezekiah, and King Josiah.

We are called to earnestly seek the Lord and encourage our households to do the same. This essence is captured in the word ‘seek,’ which reflects a deep call to worship and discovering God’s will. This principle defined Jehoshaphat’s reign and teaches us to trust in God rather than our resources, embracing what the Lord has in store for us and believing in fulfilling His promises.

As beautifully expressed, “If the Lord provides it, He will sustain it; if you force it under your own power, it becomes your burden to carry.” In this truth lies wisdom in trusting what the Lord has spoken to us. “You will not need to fight in this battle.” Such a profound statement from the Lord encourages us, reminding us that the battle is already won and the victory has been decided.

We hold a promise in John 16:33, where Jesus proclaims, “I have said these things to you, that in me you may have peace. In the world, you will have tribulation. But take heart; I have overcome the world.” In Revelation 21:6, it says, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty, I will give from the spring of the water of life without payment.”

This battle is already won. Our trials and tribulations are merely fleeting shadows compared to our victory in Jesus’ name. As instructed by the Word of God, our calling is to stand firm. While we may not engage in physical battles, our strength lies in the resolute act of standing firm and holding our ground in the face of adversity.

In this moment, we stand at the threshold of a remarkable opportunity to boldly embrace the victory the Lord has granted us. It is time for us to unite as a passionate community of believers and step fearlessly into the battlefield of life. We will be led by the powerful and resounding voices of worshippers whose songs can shake the foundations of fear. With every step we take, we will lift our hearts and voices in unwavering praise, confidently proclaiming, “Praise the LORD, for His mercy endures forever!” This powerful refrain will be the heartbeat of our collective worship, resonating in our spirits and guiding our actions.

We will not rely on our merits, the good works we may have accomplished, or even the exceptional faith of significant figures like Abraham, Moses, or David. Instead, we will place our unwavering trust in God’s enduring mercy—a mercy that surpasses all understanding and unites us in hope and strength. This truth empowers us, and we will move forward with conviction.

May the Shalom and the Blessing of the Lord be with you now and forever more. In Jesus Name, Amen.

There are limits placed on everything we do, most of which serve a good purpose. As adults, we set boundaries for our children to protect them from harm. Yet, what about the limits we place on God? Why do we think we can confine the word of God? Who are we to dictate how to worship? While some may argue that God is the same yesterday, today, and forever, they are correct—He is. Hebrews 13:7-8 encourages us to remember our leaders who shared God’s word with us and to reflect on their faith. However, we often allow our traditions to restrict what He can accomplish in our lives.

Staying stuck in the past hinders our progress in the Lord. Just because previous generations worshipped in a certain way doesn’t mean we must follow that path or enforce it on our children. Christ came to fulfill the law, not abolish it (Matthew 5:17-19). We risk creating a path of blindness when we place traditions above Jesus. In doing so, we might inadvertently elevate others over Him, forgetting that our access to the Father flows through Christ.

As 2 Corinthians 3:12-18 reminds us, we don’t have to wear a veil over our hearts; turning to the Lord removes that veil, granting us freedom in His Spirit. To move beyond limitation, we must direct our focus on Jesus and access the Father through Him (John 14:3-7).

The bottom line is to step out from behind the veil, remove the limitations, and allow the Lord to fulfill His extraordinary plans for your life.

As we think about the cost of discipleship, we turn our focus to the great commission and love. It’s essential to recognize that when we become true disciples of Christ, not everyone will understand or support our journey. In the past, when we were part of the world, those around us were accepting; however, now that we embrace God’s path, we might face criticism. This response is to be expected from those still living in the world.

But what about those within the church? Could they also harbor negativity towards us, just as the world does? When we are led by the Holy Spirit, while others pursue different guidance, conflict may arise. We may face slander and accusations, much like our Lord Jesus did—who faced blasphemy and ridicule but chose to fulfill the Father’s will above all.

Fellow disciples, as we align with the Father’s will and deny ourselves to follow Christ rather than man, we stand on solid ground. Trust that the Lord will bless us with mentors—those who have also denied themselves to follow Christ, pouring the goodness of Jesus into our lives for our growth. When the time comes for us to be sent out, they will support us wholeheartedly, even celebrating our new journey.

Remember, while some may hate you, they hated Jesus first. Embrace this truth, for vengeance belongs to the Lord.

Reference Verses

John 15:18-20

18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

Luke 14:25-27

25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple.

Romans 12:19-21

19 Beloved, never avenge yourselves, but leave it[i] to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

In times of spiritual warfare, we confront unseen challenges. Tuning into the voice of the Lord, we hear His reassuring words: do not be afraid or discouraged. The Bible reminds us that the battle belongs to God. In 2 Chronicles 20:17, Jehoshaphat seeks the Lord’s guidance, reflecting on His promise to deliver them as they approach a daunting battle, outnumbered and in need of divine intervention. Judah is facing the nations they had spared on their journey from Egypt, and Jehoshaphat humbly admits their powerlessness and need for help against ungrateful attackers.

As he prays, the Spirit of the Lord empowers a Levite to bring comfort to the assembly, repeating the message: do not be afraid or discouraged. The Lord assures them that the battle is not theirs; they need not fight. Instead, they must take their positions and trust in Him. This profound truth remains for us today. As believers in the army of the Lord, we stand against spiritual enemies, relying on the God of peace to make us more than conquerors. Our trials will transform into triumphs, and all glory must be given to the Lord.

Reflecting on God’s faithfulness assures us that these spiritual battles are not ours but His. We are called to take up the positions He instructs us to. So, I challenge you: embrace the positions the Lord has set for you and step forward with confidence.

A voice echoes through the vast expanse of the wilderness: “Prepare the way of the Lord.”

This powerful proclamation, first heralded by John the Baptist and rooted in the prophetic words of Isaiah 40, invites us to explore two profound dimensions—one physical and one spiritual. In Isaiah 40, this call to prepare emphasizes the imminent arrival of the Word into the world, a presence destined to carry the burden of humanity’s sins. This voice serves as a clarion call to those lost and spiritually desolate, urging them to ready themselves for the transformative journey that lies ahead.

It beckons us to acknowledge that the way, the truth, and the life are approaching, prepared to enter the land and instill healing and hope into its weary heart. The promise of salvation and restoration stands before us, inviting each of us to partake in the divine reconciliation unfolding in our midst.

As we navigate uncertain times, we must prepare our hearts to welcome the Lord Jesus Christ into our lives. We must learn true repentance, which means turning away from the things the Lord tells us not to do and embracing His forgiveness and acceptance. True repentance is a change of heart that leads to a lasting transformation in a person’s life. It involves acknowledging and rejecting sin, choosing to live in a way that honors God. This encompasses a heartfelt conviction of sin, turning away from it and toward God, fostering a change in character and life, and developing a hatred for sin for the sake of Jesus.

Repent—While this word strictly denotes a change of mind, it relates here to the sense of sin that compels the sinner to flee from impending wrath, seek relief from above, and eagerly embrace the provided remedy. (Jamieson et al.)

For the kingdom of heaven is at hand—This sublime phrase, found in this uniquely Jewish Gospel nearly thirty times, echoes Daniel’s grand vision of the Son of Man coming in the clouds to receive His investiture in a world-wide kingdom (Da 7:13, 14). It serves both to meet national expectations and to redirect them. A kingdom that requires repentance as its proper preparation must be fundamentally spiritual. Deliverance from sin, the great blessing of Christ’s kingdom (Mt 1:21), can only be valued by those for whom sin is a burden (Mt 9:12). Hence, John’s great work was to awaken this feeling and offer hope for a speedy and precious remedy. (Jamieson et al.)

Work Cited

Jamieson, Robert, et al. “Commentary Critical and Explanatory on the Whole Bible,.” logos, Logos

Research Systems, Inc., 1997, https://app.logos.com/. Accessed 30 January 2025.

Let us be the light and an example to others, using our testimony to guide them on their journey. It is up to them to make the change for the better. Do not carry the weight of failure when it seems they are not choosing the right path. Remember, one plants, one waters, but only God brings the increase. This reminds us that while we can plant the seeds of faith, we may not see the change or growth ourselves. We must trust that the Lord is leading our steps in our mission to bring them into the light of His salvation.

Continue to be an example even when it appears they are not absorbing the lessons from your life. Ministering to others requires great perseverance and patience; thus, we must remain steadfast in offering the right words at the right times. You are not doing anything wrong by sharing the Word of God and living out your testimony.

When you engage with them, seek ways to connect their life situations to the Word, helping them gain understanding. Use relatable parables to make the Word accessible and reliable. This is reflected in our testimony, as shown in the Word of God and in their own lives.

Remember, those you minister to often view their life through a narrow lens. We must help them see their circumstances from different perspectives, weaving these insights into the Word. It may not always be easy, but it is effective; keep in mind that we might not witness the full extent of their growth.

Do not be discouraged in doing good for them. Continue to invest in their lives, for change will surely come. You’ve mentioned that they recognize the prophetic words you share, affirming the spoken Word of God over their lives. Remain steadfast, Prophet; speak the word in season and out of season, and know that you are fulfilling God’s will.

(Short Answer) – Yes, loyalty can exist without idolatry.

(Long Answer with an explanation of my thoughts)

True loyalty is characterized by unwavering commitment and support without placing anyone or anything on an uncritical pedestal, which veers into idolatry. Healthy loyalty fosters critical thinking and constructive feedback while steadfastly upholding essential values of support and allegiance.

Loyalty itself is not a problem; issues arise when it is practiced blindly, ignoring potential consequences, or applied without thoughtful consideration. Unidirectional loyalty—where one person is devoted to another who does not reciprocate—can be particularly problematic. It’s crucial to recognize that loyalty often operates within a framework of mutual expectations, reinforcing the need for balance and reciprocity in any loyal relationship.

The notion of submission to authority has become increasingly unpopular in contemporary Western society, marked by a notable shift in moral perspectives. This transformation is so significant that if Paul, the Apostle to the Gentiles, were to interact with an audience in 21st-century America, his straightforward and often critical evaluations of moral failings within his community might easily be construed as excessively harsh or even abusive. He addressed various forms of immoral behavior among his followers with a frankness that many today might find unsettling or intolerant.

In the modern context, loyalty and unwavering commitment to others—qualities once seen as virtues—are frequently misinterpreted as forms of idolatry. This reinterpretation can lead to the dismissal of deep, meaningful relationships as somehow inappropriate or unhealthy. For example, consider the profound and complex friendship between David and Jonathan. In today’s cultural climate, their bond might be labeled as an “idolatrous relationship,” stripped of its historical and emotional significance.

Take a moment to reflect on David’s unwavering respect for Saul, whom he repeatedly referred to as “my father,” even in the face of Saul’s relentless pursuit to kill him driven by jealousy and fear. This exemplifies an extraordinary loyalty that is often overlooked in our current era. Similarly, the prophet Samuel displayed remarkable fidelity to Eli, his mentor, even after receiving a direct prophecy from God that condemned Eli’s behavior. This kind of steadfastness appears increasingly rare in a world that often prioritizes individualism over allegiance to authority figures or traditions.

The pervasive influence of humanism, which prioritizes human reason and individual agency, has spread rapidly across the globe, largely facilitated by the internet and social media. This advancement has accelerated the erosion of traditional values, replacing them with a more self-centered worldview. In stark contrast, many societies that are sometimes labeled as “primitive” maintain a strong emphasis on virtues such as devotion, loyalty, and a sense of community, which continue to be regarded with high esteem. This divergence in values highlights a fundamental shift in how relationships and authority are perceived in our contemporary landscape.

Again, Yes, loyalty can exist without idolatry.